Asmaa Allaah al Husnaa
أسماء الله الحسنى
99 Names of Allaah
(although they are not restricted to only 99 names)
1. Translated Introduction to the Book 'Mukhtasir Fiqh al Asmaa' by Shaykh 'AbdurRazaaq Click here
2. Important Notes to Understand Allaah's Names and Attributes Click here
3. Full list of Allaah's Names with Meanings in English. Click here
4. Alphabetical Order Worksheet Click here.
5. Worksheet Click here
6. Sources Used Click here
7. Comparison of translations for Allaah's Names Click here
8. Cross Reference of Allaah's Names in different books Click here
9. Links to jpeg Madeenah Exhibition Information for each name. Click here.
10. Blank Form to list Allaah's Names. Click here.
11. Names Grouped according to Categories Click here Blank form to fill in click here
12. Paired Names in the Qur'aan Click here
13. Inseparable Names by Ibnul Qayyim Click here
14. Video to learn the Names Click here
15. PDF of the video Click here
16. PowerPoint of the video Click here
17. Online Quiz based on the names Click here
18. Names of Allaah that occur most frequently in the Qur'aan Click here
19. Names only found in the Sunnah click here
20. Shaykh Sa'dee's List of Names not found in Qawaa'id al Muthlaa Click here
See the post for the Madeenah Exhibition on Allaah's Names. Click here.
Introduction to ‘Mukhtasir
Fiqh al Asmaa al Husnaa’
by Shaykh ‘Abdur
Razaaq Abdul Muhsin al Badr
All praise is for Allaah, الكبير
The Most Great, المتعال The Supreme and Exalted, Possessing
Honour, Might and Beauty. He has Beautiful Names and Lofty Attributes, Glory
and Perfection. I bear witness that there is no deity worthy of worship except
Allaah and I bear witness that Muhammad is His servant and Messenger – Allaah’s
Peace and Blessings be upon him, his family and all his Companions.
To proceed:
Understanding Allaah’s Beautiful Names is a noble branch of
knowledge. Rather it is the Greatest Fiqh and the foundations upon which this Religion
is built. For this reason there are many well-grounded proofs in the Noble Qur’aan
for this foundation. There is hardly an aayah in the Qur’aan which does not
mention Allaah’s Beautiful Names or His Lofty Attributes which indicate the
importance of this noble branch of knowledge and its great status, abundant
good and profit. It is a principle from the principles of faith and a
cornerstone from the cornerstones of this religion. It is the basis of the
Religion of Islaam upon which are built the lofty ranks and high status. How
can a person’s affair be upright and people’s states rectified without knowing
their Originator, Creator and Provider and without knowing His Beautiful Names
and Lofty Attributes; His perfect descriptions indicating His Completeness,
Honour and Might.
He is the One to be worshipped in truth alone and nothing
else has the right to be worshipped besides Him in truth.
Unfortunately the majority of people today are busy with
what was created for them instead of what they were created for.
There is no greater need that a servant has than his need to
know his Lord, Creator, Supreme Sovereign, the One who manages his affairs and
portions out his provisions. The One whom a person cannot do without even for
the blinking of an eye. There is no rectification for them nor purification
except by knowing Him, worshipping Him and having faith in Him who is removed
from all imperfections alone.
Due to this, a servant has a portion of rectitude and
deserves praise in accordance to his knowledge of his Lord and his acting upon
what pleases Him and brings him close to Him from speech and good deeds. ………
(Translator’s Note: The rest of the introduction is about why
the Shaykh wrote the book)
Important Notes to Understand Allaah’s Names and Attributes
1. Allaah’s Beautiful Names come under the 3rd category of Tawheed:
a. Tawheed of Lordship
b. Tawheed of Worship
c. Tawheed of Allaah’s Names and Attributes
2. All of Allaah’s Names are Beautiful and Perfect
Aayaat:
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ
And (all) the Most Beautiful Names belong to Allah , so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names. They will be requited for what they used to do. [‘Aaraaf :180]
قُلِ ادْعُوا اللَّهَ أَوِ ادْعُوا الرَّحْمَٰنَ ۖ أَيًّا مَّا تَدْعُوا فَلَهُ الْأَسْمَاءُ الْحُسْنَىٰ
Say (O Muhammad): "Invoke Allah or invoke the Most Beneficent (Allah), by whatever name you invoke Him (it is the same), for to Him belong the Best Names [al Israa’ 17:110]
Allaah’s Names do not contain any defects.
Allaah’s Name ‘Al Hayy’ ‘The Living’ includes perfect life not preceded by absence or followed by death.
Allaah’s Name ‘Al ‘Aleem’ ‘The All-Knowing’ includes perfect knowledge – not preceded by ignorance nor followed by forgetfulness.
Shaykh Muhammad Amaan al Jaami said that if a characteristic involves both perfection and imperfection, then only the perfection aspect of the characteristic is applied to Allaah.
There is a hadeeth that mentions الشر ليس إليك ‘Evil cannot be attributed to Allaah’
3. Combining Allaah’s Names increases their Beauty and Perfection.
In the Qur’aan certain names are paired with others.
For example, العزيز الحكيم The All-Mighty, the All-Wise.
العزيز The All-Mighty – is Allaah’s Might (with no oppression, tyranny or evil) combined with الحكيم The All-Wise - His Wisdom (with no disgrace or humiliation)
4. Allaah’s Names are both Proper Nouns and Descriptions.
They are proper nouns as they refer to Him and they are descriptions as they refer to the meanings. For example, al Hayy, al Qadeer, al ‘Azeez are all Names of Allaah that refer back to Him. However, each name has a separate meaning. The Name is not just a name without meaning. As-Samee’ means the All-Hearing, so Allaah ‘Hears’. Some deviant sects negate the meanings for Allaah’s Names and say that Allaah is All-Hearing without ‘hearing’. Everything in existence has more than one attribute or description.
5. The Names sometimes include a ruling related to it.
Some Names include three matters:
a. An established Name. E.g. السميع as-Samee’ The All-Hearing
b. An established Attribute included in the meaning of the Name. E.g. السمع hearing.
c. An established ruling and implication. E.g. Allaah Hears all secret talk.
Some Names only include two matters:
a. An established Name. E.g. الحي al Hayy The Living
b. An established Attribute included in the meaning of the Name. E.g. الحياة Life
6. Allaah’s Names are fixed and cannot be invented.
We cannot say that something is a Name of Allaah but there is no proof for it. Neither can we say that this is not a name when Allaah Says it is. We need to stick to the Qur’aan and Sunnah.
Shaykh Muhammad Amaan al Jaami mentions that if Allaah is described with doing a specific action it does not mean that you can make that action into a Name of Allaah. For example, Allaah is described as being the Best of Planners. Allaah ‘plans’. (The verb is ‘plan’ and the noun or derived name from that verb could be ‘the planner’). But it is not correct to derive a name from an action without proof that the Name exists in the Qur’aan or Sunnah.
7. Allaah’s Names are not limited to a set number.
The hadeeth mentioning 99 Names does not prove there are only 99. The list of Names was added to the hadeeth collected in at Tirmidhee and was not originally from the hadeeth of the Prophet صلى الله عليه وسلم.
Shaykh Muhammad bin Saalih al ‘Uthaymeen listed 81 names from the Qur’aan and 18 names from the Sunnah making a total of 99 names in his book Qawaa’idul Muthlaa.
The Hadeeth is:
“Allaah has ninety-nine names and whoever believes in their meanings and acts accordingly will enter Paradise; and Allaah is Witr (One) and loves al witr.” (Bukhaaree no. 6410; Muslim no. 2677)
The hadeeth mention أحصاها which can mean ‘count them; memorize them; know them; believe in them; act upon them’ etc. an Najdi in his book (p38-39) an Nahj al Asmaa mentions that this means to memorize them, call upon Allaah using these Names and praise Allaah by using these Names.
Example 1: If a person says ‘Yaa Rahmaan yaa Raheem’ (O Most Merciful One, O Bestower of Mercy) he remembers Allaah’s Attribute of ‘mercy’ and he believes that it is from Allaah’s Attributes so he hopes for His Mercy and does not despair from His Forgiveness.
Example 2: If a person says ‘as Samee al Baseer’ (The All Hearing, the All Seeing). He knows that Allaah Hears him and Sees him and that nothing is hidden from Him. So he fears Allaah secretly and openly and he knows that Allaah is Watching him in every situation.
Example 3: If a person says ‘Ar Razzaaq’ (The Provider) he believes that Allaah will take care of his provisions and that he will receive the provision at the appointed time so he trusts in this and he knows that there is no Provider except for Him.
8. Deviation from the Correct Belief in Allaah’s Names
Ilhaad is mentioned in the aayah in Surah al ‘Araaf 7:180. This deviation is straying from the obligatory manner of believing in the Names. Some of this deviation can be shirk, kufr or less than that. Ilhaad is:
a. To reject some of the Names or some of the related Attributes or resulting rulings. This is what the People of ‘Ta’teel’ from the Jahmiyyah Sect do.
b. To liken Allaah to His creation ‘tashbeeh’.
c. To ascribe a Name to Allaah that He did not name Himself with. E.g. the Christians call Allaah ‘the Father’. The Philosophers call Allaah ‘The Root Cause of Everything’ العلة الفاعلة.
d. To derive names of idols from the linguistic roots of Allaah’s Names. E.g. the polytheists called their idols ‘al ‘Uzza’ derived from Allaah’s Name al ‘Azeez, and the name of their idol ‘al Laat’ from Allaah’s Name al Ilaah.
9. Some words which are Names of Allaah can be used for the creation.
However the reality of the meaning is vastly different when used for the creation. There is no comparison.
For e.g. Allaah is al Haleem, The Forbearing. The word ‘haleem’ has also been used to describe the Prophet Ibraaheem in the Qur’aan [9:114]
10. Translation Point
Allaah’s Names must be kept in their original Arabic. The meaning of the Names can be conveyed but that meaning cannot be used as a perfect Translation of the Name which is then used instead of the Original Arabic.
It is not allowed to say that ‘The Most High’ for example is Allaah’s ‘Name’. The Arabic name الأعلى al-A’laa must be used and the English is just an explanation of that name.
The above notes were taken from the following sources:
- Exemplary Foundations Concerning the Beautiful Names and Attributes of Allaah, by Muhammad Ibn Saalih al ‘Uthaymeen. Translated by Moosa Richardson. 2003. TROID.
- القواعد المثلى في صفات الله وأسمائه الحسنى مجموع فتاوى مجلد ۳ ص 265 محمد بن صالح العثيمين
- الصفات الإلهيه محمد أمان بن علي الجامي
- شرح أسماء الله الحسنى في ضوء الكتاب والسنه سعيد بن علىبن وهف القحطاني
5. النهج الأسمى في شرح أسماء الله الحسنى محمد الحمود النجدي 2011
Please Note: This page is best viewed in 'web version' and not 'mobile version' as the charts below become distorted. To fix this, scroll to the end of this page and click on 'web version'.
Alphabetical Worksheet Click here to download
Jpeg links:
Inseparable Names –
Allaah’s Beautiful and Perfect Names
Extracted from Ibnul
Qayyim’s بدائع الفوائد
(1/177)
“And from them are those which cannot be used alone. They
come in (opposing) pairs such names as المانع
al Maani’ The Preventer, الضار ad Daar The Harmer, المنتقم al Muntaqim The One
who takes Revenge. [1] So
it is not allowed to mention only one name of the pair without the other.
So المانع The
Preventer is paired with المعطي The Giver,
And الضار The Harmer is paired with النافع The One who Benefits
And المنتقم The One who takes revenge is paired with العفو The Pardoner
And المذل The Debaser is paired with المعز The Granter of Honour.
Perfection and completeness comes in mentioning both names
as a pair (of opposites) because the intent is that Allaah alone in His
Lordship and managing the creation and directing them is the One Who Gives and
Withholds, benefits and harms, forgives and takes revenge.
As for praising Him with ‘Withholding, Revenge, and Harm’
alone then this is not befitting. These (inseparable) paired names act as one
name and cannot be separated from each other. Therefore these names cannot be
mentioned alone without the other and they cannot be used for Allaah without
being in a pair. Such that if a person said ‘O Debaser!’, ‘O Harmer’, ‘O
Witholder’ it would not be considered praise of Allaah until their opposites
are mentioned.”
Translator’s Note:
The inseparable names that are authentic include the following eight
names in four pairs:
1.
اللأول الآخر
The First, The Last
2.
الظاهر الباطن The Most High, The Closest One
3.
القابض الباسط
The Withholder, The Granter of Extensive Provision
4.
المقدم المؤخر
The One Who Gives Precedence, The Delayer
[1]
Translator’s Note: These three names are not listed in ‘Uthaymeen’s Qawaai’d al
Muthlaa and do not have any direct evidence for them. They have been derived
from Allaah’s actions which is not a method which has been acceptable in
finding Allaah’s Names.
Please Note: This page is best viewed in 'web version' and not 'mobile version' as the charts below become distorted. To fix this, scroll to the end of this page and click on 'web version'.
List of Allaah’s Beautiful and Perfect Names (105)
Arabic
|
Transliteration
|
Translation
|
Ref.
|
Occurs
x
| |
1
|
الله
|
Allaah
|
Allaah
|
2:255
|
2724
|
2
|
الأحَد
|
Al-Ahad
|
The Unique
|
112:1
|
1
|
3
|
الأعْلَى
|
Al-A’laa
|
The Most High
|
87:1
|
2
|
4
|
الأكْرَم
|
Al-Akram
|
The Most Generous
|
96:3
|
1
|
5
|
الإلَه
|
Al-Ilaah
|
The One Who alone deserves to be worshipped
|
2:163
| |
6
|
الأوَّل +
|
Al-Awwal
|
The First
|
57:3
|
1
|
7
|
الآخِر
|
Al-Aakhir
|
The Last
|
57:3
|
1
|
8
|
الباطِن
+ الظاهر |
Al-Baatin
|
The Closest One
|
57:3
|
1
|
9
|
البارِئ
|
Al-Baari
|
The Originator )the Maker(
|
59:24
|
3
|
10
|
الباسِط
|
Al-Baasit
|
The Granter of extensive provision
|
Abu Dawood
3451
| |
11
|
البَرّ
|
Al-Barr
|
The Most Benign and Kind
|
52:28
|
1
|
12
|
البَصِير
|
Al-Baseer
|
The All-Seeing
|
17:1
|
42
|
13
|
التَّوَّاب
|
At-Tawwaab
|
The One Who accepts repentance again and again
|
2:37
|
11
|
14
|
الجَبَّار
|
Al-Jabbaar
|
The Exalted and All-Mighty Compeller
|
59:23
|
1
|
15
|
الْجَمِيل
|
Al-Jameel
|
The Beautiful
|
Muslim
9:1
| |
16
|
الْجَوَاد
|
Al-Jawaad
|
The Most Generous
|
Ahmad
5/154
21367
| |
17
|
الْحافِظ
|
Al- Haafidh
|
The Protector
|
12:64
|
3
|
18
|
الْحَسِيب
|
Al-Haseeb
|
The Reckoner who suffices
|
4:86
|
3
|
19
|
الحفي
|
Al Hafee
|
The Gracious
| ||
20
|
الْحَفِيظ
|
Al-Hafeedh
|
The Guardian and Preserver
|
34:21
|
3
|
21
|
الْحِقّ
|
Al-Haaqq
|
The True One
|
24:25
|
10
|
22
|
الحَكَم
|
Al-Hakam
|
The Judge
|
6:114
|
1
|
23
|
الْحَكِيم
|
Al-Hakeem
|
The All-Wise
|
3:6
|
91
|
24
|
الْحَلِيم
|
Al-Haleem
|
The Forbearing
|
3:155
|
11
|
25
|
الْحَمِيد
|
Al-Hameed
|
The One Who is deservedly praised/ The Praiseworthy
|
31:26
|
17
|
26
|
الْحَيّ
|
Al-Hayy
|
The Ever-Living
|
2:255
|
5
|
27
|
الحيي
|
Al-Hayyiyy
|
The One Possessing Honourable Shame
|
Ahmad
4/224 17970
| |
28
|
الْخَالِق
|
Al-Khaaliq
|
The Creator and Maker
|
57:24
|
8
|
29
|
الْخَلاَّق
|
Al-Khallaaq
|
The Ever-Creating
|
15:86
|
2
|
30
|
الْخَبِير
|
Al-Khabeer
|
The Fully-Aware
|
22:63
|
45
|
31
|
الْدَيَّان
|
Ad-Dayyaan
|
The Supreme Judge
|
Al Haakim
| |
32
|
الرَّؤُوف
|
Ar-Ra’oof
|
The Compassionate and Kind
|
24:20
|
10
|
33
|
الرَّبّ
|
Ar-Rabb
|
The Lord and Nurturer
|
1:2
|
900
|
34
|
الرَّحْمَن
|
Ar-Rahmaan
|
The Extremely Merciful
|
1:3
|
57
|
35
|
الرَّحِيم
|
Ar-Raheem
|
The Bestower of Mercy
|
1:3
|
123
|
36
|
الرازِق
|
Ar Raaziq
|
The Best of Sustainers
|
5:115
|
5
|
37
|
الرَّزَّاق
|
Ar-Razzaaq
|
The Great Provider
|
51:58
|
1
|
38
|
الرَّفِيق
|
Ar Rafeeq
|
The Gentle
|
Bukhari 6927
| |
39
|
الرَّقِيب
|
Ar-Raqeeb
|
The Ever-Watchful Guardian
|
5:117
|
3
|
40
|
السُّبُّوح
|
As Subbooh
|
The Supremely Glorious
| ||
41
|
السِّتِّير
|
As Sitteer
|
The Concealer of sins
| ||
42
|
السَّلاَم
|
As-Salaam
|
The One Free from all defects
|
59:23
|
1
|
43
|
السَّمِيع
|
As-Samee
|
The All-Hearing
|
17:1
|
45
|
44
|
السَّيِّد
|
As Sayyid
|
The Lord and Master / The Owner of the creation
| ||
45
|
الشَّافِي
|
Ash Shaafee
|
The One Who Cures
| ||
46
|
الشَّاكِر
|
Ash-Shaakir
|
The Appreciative
|
2:158
|
2
|
47
|
الشَّكُور
|
Ash-Shakoor
|
The One Most ready to appreciate and reward abundantly
|
42:23
|
4
|
48
|
الشَّهِيد
|
Ash-Shaheed
|
The Witness
|
5:117
|
18
|
49
|
الصَّمَد
|
As-Samad
|
The Self Sufficient Master/
The Perfect Lord and Master upon Whom everything depends totally
|
112:2
|
1
|
50
|
الطَّيِّب
|
At Tayyib
|
The Pure One
| ||
51
|
الظّاهِر+
الباطن |
Adh-Dhaahir
|
The Uppermost/ The Most High
|
57:3
|
1
|
52
|
الْعَزِيز
|
Al-‘Azeez
|
The All-Mighty and Invincible
|
59:23
|
92
|
53
|
الْعَظِيم
|
Al-‘Adheem
|
The Most Great/
The Magnificent
|
2:255
|
9
|
54
|
الْعَفُوّ
|
Al-‘Afuww
|
The Pardoner Who pardons sins again and again
|
4:149
|
5
|
55
|
الْعَلِيّ
|
Al-‘Alee
|
The Exalted
|
2:255
|
8
|
56
|
العالِم
|
Al-‘Aalim
|
The Knower
|
6:73
|
13
|
57
|
الْعَلِيم
|
Al-‘Aleem
|
The All Knowing
|
15:86
|
157
|
58
|
الْغَفَّار
|
Al-Ghaffaar
|
The Oft-Forgiving
|
38:66
|
5
|
59
|
الْغَفُور
|
Al-Ghafoor
|
The Ever-Forgiving
|
3:155
|
91
|
60
|
الْغَنِيّ
|
Al-Ghaneee
|
The Rich Free of all need
|
31:26
57:24
|
18
|
61
|
الْفَتَّاح
|
Al-Fattaah
|
The Just Judge
|
34:26
|
1
|
62
|
الْقَابِض
+الباسط |
Al Qaabidh
|
The Withholder
| ||
63
|
الْقَادِر
|
Al-Qaadir
|
The Fully-Able
|
6:65
|
12
|
64
|
الْقَدِير
|
Al-Qadeer
|
The All-Powerful
|
4:149
|
45
|
65
|
الْقَاهِر
|
Al-Qaahir
|
The Invincible Subduer
|
6:18
|
2
|
66
|
الْقَهَّار
|
Al-Qahhaar
|
The Overwhelming Subduer Who is never overcome
|
39:4
|
6
|
67
|
الْقُدُّوس
|
Al-Quddoos
|
The Pure and Perfect
|
59:23
|
2
|
68
|
الْقَرِيب
|
Al-Qareeb
|
The One Who is Near
|
11:61
|
3
|
69
|
الْقَوِىّ
|
Al-Qawee
|
The One Perfect in Strength
|
11:66
|
9
|
70
|
الْقَيُّوم
|
Al-Qayyoom
|
The Self-Subsisting Sustainer of all the creation
|
2:255
|
3
|
71
|
الكافي
|
Al Kaafee
|
The Sufficient
|
39:36
| |
72
|
الْكَبِير
|
Al-Kabeer
|
The Most Great
|
13:9
|
6
|
73
|
الْكَرِيم
|
Al-Kareem
|
The Generous and Bountiful
|
82:6
|
3
|
74
|
اللَّطِيف
|
Al-Lateef
|
The Subtle and Kind
|
22:63
|
7
|
75
|
الْمُؤَخِّر
+المقدم |
Al Mu’akhkhir
|
The One Who puts back whatever deserves to be put back/ The Delayer
| ||
76
|
الْمُؤْمِن
|
Al-Mu’min
|
The Giver of Security
|
59:23
|
1
|
77
|
الْمُبِين
|
Al-Mubeen
|
The Clear and Manifest One
|
24:25
| |
78
|
الْمُتَعَالِ
|
Al Muta’aal
|
The Supreme and Exalted One
|
13:9
|
1
|
79
|
الْمُتَكَبِّر
|
Al-Mutakabbir
|
The One Supreme in Glory; The Rightfully Proud
|
59:23
|
1
|
80
|
الْمَتِين
|
Al-Mateen
|
The Strong
|
59:23
|
1
|
81
|
الْمُجِيب
|
Al-Mujeeb
|
The Responsive
|
11:61
|
1
|
82
|
الْمَجِيد
|
Al-Majeed
|
The One perfect in Glory and Honour/ The All-Glorious
|
11:73
|
2
|
83
|
الْمُحْسِن
|
Al Muhsin
|
The One Whose actions are all perfect and good
| ||
84
|
الْمُحِيط
|
Al-Muheet
|
The All Encompassing
|
41:54
|
8
|
85
|
الْمُصَوِّر
|
Al-Musawwir
|
The Bestower of forms
|
57:24
|
1
|
86
|
المُعطِي
|
Al Mu’tee
|
The Giver
| ||
87
|
الْمُقْتَدِر
|
Al-Muqtadir
|
The All-Capable
|
55:54
|
4
|
88
|
الْمُقَدِّم
+المؤخر |
Al Muqaddim
|
The One Who gives precedence
| ||
89
|
الْمُقِيت
|
Al-Muqeet
|
The All-Powerful Maintainer and Guardian
|
4:85
|
1
|
90
|
المالِك
|
Al-Maalik
|
The Possessor
|
2
| |
91
|
الْمَلِك
|
Al-Malik
|
The King
|
59:23
|
5
|
92
|
الْمَلِيك
|
Al-Maleek
|
The Supreme Sovereign
|
55:54
|
1
|
93
|
الْمَنَّان
|
Al Mannaan
|
The Ever Bestowing
| ||
94
|
الْمُهَيْمِن
|
Al-Muhaymin
|
The Ever Watchful Witness
|
59:23
|
1
|
95
|
الْمَولَى
|
Al-Mawlaa
|
The Protector and Supporter
|
8:40
|
12
|
96
|
النَّصِير
|
An-Naseer
|
The Helper
|
8:40
|
4
|
97
|
الهادي
|
Al Haadee
|
The Guide
|
2
| |
98
|
الْوَاحِد
|
Al-Waahid
|
The One and Only
|
39:4
|
22
|
99
|
الوَارِث
|
Al-Waarith
|
The Inheritor
The One who remains forever
|
15:23
|
3
|
100
|
الْوَاسِع
|
Al-Waasi
|
The Vast One
|
2:115
|
9
|
101
|
الْوِتْر
|
Al Witr
|
The Singular One
| ||
102
|
الْوَدُود
|
Al-Wadood
|
The Loving and the Beloved
|
85:15
|
2
|
103
|
الْوَكِيل
|
Al-Wakeel
|
The Guardian
|
39:62
|
14
|
104
|
الْوَلِي
|
Al-Walee
|
The Protector
|
42:9
|
15
|
105
|
الْوَهَّاب
|
Al-Wah-haab
|
The Bestower
|
3:8
|
3
|
Allaah’s Beautiful and Perfect Names (105)
Arabic Alphabetical Order – Arabic only
د
|
خ
|
ح
|
ج
|
ث
|
ت
|
ب
|
أ
| |
Start here
| ||||||||
1
|
3
|
11
|
3
|
0
|
1
|
5
|
7
| |
الديان
|
الخالق
|
الحافظ
|
الجبار
|
التواب
|
الباطن+
الظاهر |
الله
|
1
| |
الخلاق
|
الحسيب
|
الجميل
|
البارئ
|
الأحد
|
2
| |||
الخبير
|
الحفي
|
الجواد
|
الباسط+
القابض |
الأعلى
|
3
| |||
الحفيظ
|
البر
|
الأكرم
|
4
| |||||
الحق
|
البصير
|
الإله
|
5
| |||||
الحكم
|
الأول+
|
6
| ||||||
الحكيم
|
الآخر
|
7
| ||||||
الحليم
|
8
| |||||||
الحميد
|
9
| |||||||
الحي
|
10
| |||||||
الحيي
|
11
|
ف
|
غ
|
ع
|
ظ
|
ط
|
ض
|
ص
|
ش
|
س
|
ز
|
ر
| |
1
|
3
|
6
|
1
|
1
|
0
|
1
|
4
|
5
|
0
|
8
| |
الفتاح
|
الغفار
|
العزيز
|
الظاهر+
الباطن |
الطيب
|
الصمد
|
الشافي
|
السبوح
|
الرؤوف
|
1
| ||
الغفور
|
العظيم
|
الشاكر
|
الستير
|
الرب
|
2
| ||||||
الغني
|
العفو
|
الشكور
|
السلام
|
الرحمن
|
3
| ||||||
العالم
|
الشهيد
|
السميع
|
الرحيم
|
4
| |||||||
العلى
|
السيد
|
الرازق
|
5
| ||||||||
العليم
|
الرزّاق
|
6
| |||||||||
الرفيق
|
7
| ||||||||||
الرقيب
|
8
|
ي
|
و
|
ه
|
ن
|
م
|
ل
|
ك
|
ق
| |
0
|
8
|
1
|
1
|
21
|
1
|
3
|
9
| |
الواحد
|
الهادي
|
النصير
|
المؤخر+
المقدم |
اللطيف
|
الكافي
|
القابض+
الباسط |
1
| |
الوارث
|
المؤمن
|
الكبير
|
القادر
|
2
| ||||
الواسع
|
المبين
|
الكريم
|
القدير
|
3
| ||||
الوتر
|
المتعال
|
القاهر
|
4
| |||||
الودود
|
المتكبر
|
القهار
|
5
| |||||
الوكيل
|
المتين
|
القدوس
|
6
| |||||
الولي
|
المجيب
|
القريب
|
7
| |||||
الوهاب
|
المجيد
|
القوى
|
8
| |||||
المحسن
|
القيوم
|
9
| ||||||
المحيط
|
10
| |||||||
المصور
|
11
| |||||||
المعطي
|
12
| |||||||
المقتدر
|
13
| |||||||
المقدم
|
14
| |||||||
المقيت
|
15
| |||||||
المالك
|
16
| |||||||
الملك
|
17
| |||||||
المليك
|
18
| |||||||
المنان
|
19
| |||||||
المهيمن
|
20
| |||||||
المولى
|
21
|
Alphabetical Worksheet Click here to download
Jpeg links:
Link to website with more details on each Name
|
Sources Used:
1. The Noble Qur’aan by Dr. Muhammad Taqi-ud-din al Hilali and Dr Muhammad Muhsin Khan (Shaykh Bin Baz gave permission for it to be distributed 1404/1982) now: 1438/2016. King Fahd Complex for the Printing of the Holy Qu’raan (Madeenah, Saudi Arabia)
2. Exemplary Foundations Concerning the Beautiful Names and Attributes of Allaah, by Muhammad Ibn Saalih al ‘Uthaymeen. Translated by Moosa Richardson. 2003. TROID.
3. The Beautiful Names of Allaah. Darussalam. 2011
4. An Explanation to the Beautiful and Perfect Names of Allaah by Nasir as Sa’di. Translated by Abu Rumaysah. Daar us-Sunnah Publications 2001.
5. List of Allaah’s Names Translated by Abu Talhah (my personal copy).
6. The Beautiful Names of Allaah. Muhammad Mustafa Bakri as Sayyid. Samaya Holding. 1435/2013. (Madeenah Exhibition) www.Allahsnames.net
7. The Beautiful Names of Allaah. Darussalam. 2011
8. Hadeeth recorded in at Tirmidhee with the added list of Allaah’s Names which is idraaj and not part of the hadeeth.
9. القواعد المثلى في صفات الله وأسمائه الحسنى مجموع فتاوى مجلد ۳ ص 265 محمد بن صالح العثيمين
10. النهج الأسمى في شرح أسماء الله الحسنى محمد الحمود النجدي 2011
11. تيسير الكريم الرحمن في تفسير كلام المنان عبد الرحمن بن ناصر السعدي فصل ص 1218-1225
12. الصفات الإلهيه محمد أمان بن علي الجامي
13. لله الأسماء الحسنى محمد مصتفى بكري السيد
14. شرح أسماء الله الحسنى في ضوء الكتاب والسنه سعيد بن علىبن وهف القحطاني
15. مختصر فقه أسماء الحسنى عبد الرزاق عبد المحسن البدر al-badr.net
16. Aqeedah Tahawiyyah by Imam Aboo Ja’far Ahmad bin Muhammad at Tahaawee (d. 322)
17. اقتران الأسماء الحسنى في أواخر الآيات من سورة البقرة سليمان بن قاسم العيد
18. أسماء و صفات الله تعالى المركبة في القرآن الكريم أبو إسلام أحمد بن علي (NB. Beware of references to Razi).
*Note: Transliteration of the Names mostly taken from Moosa Richardson. The References were also taken from his book. The Hadeeth references were taken from Darussalaam’s book.
